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Dr. Shilpi P.に依頼

Belgium

I am a final-stage PhD researcher in Public Law at VUB, with extensive experience editing journal articles, PhD chapters

プロフィール概要

I am a final-stage PhD researcher in Public Law at the Vrije Universiteit Brussel (VUB), specialising in comparative public law, human rights, and socio-legal analysis, with a particular focus on gender, religion, governance, and democratic institutions. I am completing a publication-based doctorate with my defence scheduled for 2026, and all required peer-reviewed publications finalised. My academic work combines doctrinal legal analysis with policy and governance research across European and Global South contexts, particularly France and India. I am co-editor of Minority Women, Rights and Intersectionality: Agency, Power, and Participation (Routledge, 2025) and have published in leading peer-reviewed journals, including Q1 outlets. Through this work, I have developed strong expertise in structuring complex arguments, refining theoretical frameworks, and ensuring analytical coherence in long-form academic writing. Alongside my research, I provide academic editing and research consultancy services for PhD candidates, early-career researchers, and policy-oriented academics. My work includes substantive editing of journal articles and doctoral chapters, reviewer-response revisions, grant and fellowship application support, and methodological framing in law and social sciences. I specialise in strengthening argumentation, clarity, and structure while preserving the author’s voice and ensuring academic integrity. I am particularly well-suited to projects in law, political science, gender studies, governance, human rights, and interdisciplinary social science research. I work efficiently, confidentially, and to high academic standards, and I prioritise clear communication and realistic timelines.

専門分野

• ☆ Political Science
• ☆ Gender Studies
• ☆ Identity
• ☆ Democracy
• ☆ Environmental Law
• ☆ Medical Law
• ☆ Human Rights Law
• ☆ European Law
• ☆ Constitutional Law
• ☆ Intellectual Property Law
• ☆ International Law
• ☆ Labor Law
• ☆ Criminal Law
• ☆ Law Enforcement & Intelligence
• ☆ Discrimination Law

サービス

• Writing

Writing Business & Legal Writing, General Proofreading & Editing

職務経験

Vrije Universiteit Brussel

- 現在

Academic writer

Academic Minds

11月 2021 - 現在

External Consultant

Independent

12月 2015 - 8月 2017

Consultant

Legal League Consulting

10月 2012 - 7月 2014

Consultant

Clifford Chance Business Services

9月 2010 - 9月 2012

学歴

Vrije Universiteit Brussel

- 現在

PhD Law

Vrije Universiteit Brussel

1月 2026 - 現在

Achieving Gender Equality through Economic Rights (Department of Public Law )

Vrije Universiteit Brussel

12月 2018 - 現在

Advanced LL.M. in International and European Law

Vrije Universiteit Brussel (Institute of European Studies)

9月 2017 - 7月 2018

認定資格

• 認定資格の詳細は未入力です。

出版物

JOURNAL ARTICLE

Shilpi Pandey (2025). Narrative Injustice and the Legal Erasure of Indigeneity: A TWAIL Reframing of the Kashmiri Pandit Case in Postcolonial International Law . Laws.

Shilpi Pandey (2025). Narrative Injustice and the Legal Erasure of Indigeneity: A TWAIL Reframing of the Kashmiri Pandit Case in Postcolonial International Law . Laws.

Shilpi Pandey (2025). Beyond Emancipation and Oppression: Post-Secular Intersectionality and the Muslim Woman in the French Republic . Religions.

Shilpi Pandey (2025). Beyond Emancipation and Oppression: Post-Secular Intersectionality and the Muslim Woman in the French Republic . Religions.

Beyond Emancipation and Oppression: Post-Secular Intersectionality and the Muslim Woman in the French Republic @article{53d9d2aa588e4bde8fd64e2e04070925, title = "Beyond Emancipation and Oppression: Post-Secular Intersectionality and the Muslim Woman in the French Republic", abstract = "This paper critically interrogates the French model of secularism (la{\"i}cit{\'e}) and its implications for Muslim women{\textquoteright}s rights in contemporary France, particularly within post-colonial and post-secular contexts. It explores how historical legacies of colonial governance continue to inform current regulatory frameworks around religious expression, especially regarding the wearing of Islamic veils in public institutions. While la{\"i}cit{\'e} is officially presented as a principle of neutrality and universalism, its practical enforcement often targets Muslim women, functioning as a mechanism of exclusion that conflates religiosity with political threat. Drawing on intersectional feminist theory and recent debates on post-secularism, the paper examines how dominant feminist movements in France have struggled to incorporate the lived experiences and agency of pious Muslim women, frequently aligning with state-led narratives that instrumentalises gender equality in service of national identity and securitisation. Drawing upon the concept of intersectional post-secularity as discussed in recent scholarship, this article offers a new contextualised framework from within the French system of la{\"i}cit{\'e} for analysing how secular governance, feminist discourse, and colonial legacies converge to regulate Muslim women{\textquoteright}s visibility and subjectivity. This approach moves beyond binaries of secularism versus religion and emancipation versus subjugation, offering new insights into the entangled politics of faith, gender, and national identity. Ultimately, the paper calls for feminist and civic discourse that upholds democratic inclusivity, accommodates religious diversity, and resists the racialised governance of Muslim women{\textquoteright}s bodies in the name of la{\"i}cit{\'e}.", author = "Shilpi Pandey", note = "Publisher Copyright: {\textcopyright} 2025 by the author.", year = "2025", month = sep, doi = "10.3390/rel16091206", language = "English", volume = "16", pages = "1--18", journal = "Religions", issn = "2077-1444", publisher = "Multidisciplinary Digital Publishing Institute (MDPI)", number = "9", } . Religions.

Shilpi Pandey (2024). The Burden of Being a Muslim Woman in India—The Instrumentalisation of Muslim Women at the Intersection of Gender, Religion, Colonialism, and Secularism . Religions.

The Burden of Being a Muslim Woman in India—The Instrumentalisation of Muslim Women at the Intersection of Gender, Religion, Colonialism, and Secularism @article{e824744935b746639fbe7e1171075522, title = "The Burden of Being a Muslim Woman in India—The Instrumentalisation of Muslim Women at the Intersection of Gender, Religion, Colonialism, and Secularism", abstract = "This paper focuses on the discourse on Muslim women{\textquoteright}s rights in India, aiming to trace how policies concerning Muslim women affect their constitutional rights to equality and non-discrimination. In doing so, this paper explores a colonial continuity of policies in the post-independence era and the subsequent governments. The purpose of this paper is to provide an extensive and nuanced discussion on Muslim women{\textquoteright}s rights in light of their historical evolution, the existence of personal laws, and the ongoing debates on a Uniform Civil Code. This article concludes that Muslim women continue to struggle for their rights to equal citizenship at the intersection of gender, religion, colonialism, and secularism.", author = "Shilpi Pandey", note = "Publisher Copyright: {\textcopyright} 2024 by the author.", year = "2024", month = feb, day = "26", doi = "10.3390/rel15030291", language = "English", volume = "15", journal = "Religions", issn = "2077-1444", publisher = "Multidisciplinary Digital Publishing Institute (MDPI)", number = "3", } . Religions.

Shilpi Pandey (2024). The Burden of Being a Muslim Woman in India—The Instrumentalisation of Muslim Women at the Intersection of Gender, Religion, Colonialism, and Secularism . Religions.

Shilpi Pandey (2023). Brown Women Saving Brown Women — Setting New Narratives of an ‘Acceptable Voice’ . Journal of Critical Southern Studies.

Brown Women Saving Brown Women — Setting New Narratives of an ‘Acceptable Voice’ @article{4aa40e08090944219f7b3ae1dcbc68f6, title = "Brown Women Saving Brown Women — Setting New Narratives of an {\textquoteleft}Acceptable Voice{\textquoteright}", abstract = "Based on gender-centric issues, this paper identifies {\textquoteleft}the other{\textquoteright} as women either as colonial subjects or as Muslim women in the modern world. In this definition of {\textquoteleft}the other{\textquoteright}, I contend that {\textquoteleft}the other{\textquoteright}, aren{\textquoteright}t and weren{\textquoteright}t voiceless and the inability to acknowledge these voices is because of the existing version of what is an {\textquoteleft}acceptable voice{\textquoteright}. This definition of an {\textquoteleft}acceptable voice{\textquoteright} is supported through the colonial quest supported by imperial feminism and knowledge production. Hence, to acknowledge the voices of {\textquoteleft}the other{\textquoteright}, the meaning of {\textquoteleft}acceptable voice{\textquoteright} needs to be decolonized.", keywords = "Minority Women, Decolonisation, Gender Equality, Freedom of Religion", author = "Shilpi Pandey", note = "Abu-Lughod, L. 2002. Do Muslim women really need saving? Anthropological reflections on cultural relativism and its others. American anthropologist, 104(3): 783–790. DOI: https://doi.org/10.1525/aa.2002.104.3.783 Ahmed, L. 2020. The veil debate again. In Feminist Theory Reader (pp. 233–241). Routledge. DOI: https://doi.org/10.4324/9781003001201-30 Amos, V. 1984. Challenging imperial feminism. Feminist review, 17(1): 3–19. DOI: https://doi.org/10.1057/fr.1984.18 Baub{\'e}rot, J. 2003. Secularism and French religious liberty: a sociological and historical view. BYU L. Rev., 3 451. Brems, E. 2013. Face veil bans in the European Court of Human Rights: The importance of empirical findings. JL & Pol{\textquoteright}y, 22: 517. Burton, AM. 1990. The white woman{\textquoteright}s burden: British feminists and the Indian woman, 1865–1915. Women{\textquoteright}s Studies International Forum, 13(4): 295–308. Pergamon. DOI: https://doi.org/10.1016/0277-5395(90)90027-U Burton, AM. 1994. Burdens of history: British feminists, Indian women, and imperial culture, 1865–1915. Univ of North Carolina Press. Delcroix, C. 2009. Two generations of Muslim women in France: Creative parenting, identity and recognition. Oral History Review, 87–94. Duara, P. 2004. Decolonization: Perspectives from now and then. Routledge. DOI: https://doi.org/10.4324/9780203485521 Elan, P. 2021. Model{\textquoteright}s {\textquoteleft}hands off my hijab{\textquoteright} post sparks protest over France{\textquoteright}s proposed ban. https://www.theguardian.com/fashion/2021/apr/25/model-rawdah-mohamed-hands-off-my-hijab-protest-france-ban. Engels, D, Mommsen, WJ and De Moor, JA. 1992. European Expansion and Law: The encounter of European and indigenous law in nineteenth and twentieth–Century Africa and Asia. Flavia, A. 1999. Law and Gender Inequality: The Politics of Women{\textquoteright}s Rights in India. Oxford University Press. France. Commission de r{\'e}flexion sur l{\textquoteright}application du principe de la{\"i}cit{\'e} dans la r{\'e}publique, and Stasi, B. 2003. Rapport de la Commission de Reflexion sur l{\textquoteright}Application du Principe de Laicite dans la Republique Remis au President de la Republique le 11 Decembre 2003. La documentation fran{\c c}aise. Ghosh, A. 2008. Behind the veil: Resistance, women and the everyday in colonial South Asia. Springer. DOI: https://doi.org/10.1057/9780230583672 Guha, R. 1982. On some aspects of the historiography of colonial India. In Postcolonialisms: An anthology of cultural theory and criticism. Haynes, DE. 1992. Contesting power: Resistance and everyday social relations in South Asia. Univ of California Press. Initiative, OS. 2013. After the Ban: The Experiences of 35 Women of the Full-Face Veil in France. Open Society Justice Initiative. Killian, C. 2003. The other side of the veil: North African women in France respond to the headscarf affair. Gender & society, 17(4): 567–590. DOI: https://doi.org/10.1177/0891243203253541 Korteweg, AC. 2021. Liberal feminism and postcolonial difference: Debating headscarves in France, the Netherlands, and Germany. Social Compass, 68(3): 410–429. DOI: https://doi.org/10.1177/0037768620974268 Lallab. 2016. Documenataire. Retrieved from https://www.lallab.fr: https://www.lallab.fr/documentaire/. Lazreg, M. 1990. Gender and politics in Algeria: unraveling the religious paradigm. Signs Journal of Women in Culture and Society, 15(4): 755–780. DOI: https://doi.org/10.1086/494627 Lazreg, M. 2018. Feminism and difference: The perils of writing as a woman on women in Algeria. In Theorizing Feminism, 321–344. Routledge. DOI: https://doi.org/10.4324/9780429494277-18 Li, D. 2016. The Experience of Face Veil Wearers in Europe and the Law. In Brems, E (ed.). MacMaster, N. 2020. Burning the veil: The Algerian war and the {\textquoteleft}emancipation{\textquoteright} of Muslim women, 1954–62. Manchester University Press. Mahmood, S. 2001. Feminist theory, embodiment, and the docile agent: Some reflections on the Egyptian Islamic revival. Cultural anthropology, 202–236. DOI: https://doi.org/10.1525/can.2001.16.2.202 Mancini, S. 2012. Patriarchy as the exclusive domain of the other: The veil controversy, false projection and cultural racism. International Journal of Constitutional Law, 10(2): 411–428. DOI: https://doi.org/10.1093/icon/mor061 Menski, W. 2008. Hindu law: Beyond tradition and modernity. Oxford University Press. DOI: https://doi.org/10.1093/acprof:oso/9780195699210.001.0001 Mortimer, M. 2018. Women Fight, Women Write: Texts on the Algerian War. University of Virginia Press. DOI: https://doi.org/10.2307/j.ctv9b2vv7 Morton, S. 2003. Gayatri Chakravorty Spivak. Routledge. DOI: https://doi.org/10.4324/9780203108512 Neil, M. 2009. Burning the Veil. The Algerian War and the Emancipation of Muslim Women, 1954–1962. Okin, SM. 1999. Is multiculturalism bad for women? In Is multiculturalism bad for women? Princeton University Press. DOI: https://doi.org/10.1515/9781400840991-002 Oldenburg, VT. 1990. Lifestyle as resistance: The case of the courtesans of Lucknow, India. Feminist Studies, 16(2): 259–287. DOI: https://doi.org/10.2307/3177850 Prakash, G. 1994. Subaltern studies as postcolonial criticism. The American historical review, 99(5): 1475–1490. DOI: https://doi.org/10.2307/2168385 Racco, P. 2014. The Dynamism of the Veil: Veiling and Unveiling as a Means of Creating Identity in Algeria and France. The Undergraduate Historical Journal at UC Merced, 1(1). DOI: https://doi.org/10.5070/H311022631 Rapport. 2010. Ross, E. 2009. In “Can the Subaltern Speak?, Spivak offers the sentence” White men are saving the brown women from brown men {\textquoteleft}as one interpretation of the relationship between colonizer and colonized.{\textquoteright} Innervate Leading Undergraduate Work in English Studies, 2, 385–391. SAS v France. 43835/11 (ECtHR July 1, 2014). Scott, JC. 2007. Domination and the Arts of Resistance. In On Violence. Duke University Press. pp. 200–214. DOI: https://doi.org/10.1215/9780822390169-010 Scott, JW. 2005. Symptomatic politics: The banning of Islamic head scarves in French public schools. French Politics, Culture & Society, 23(3): 106–127. DOI: https://doi.org/10.3167/153763705780793531 Said, E. 1978. Introduction to Orientalism. Seferdjeli, R. 2005. The French army and Muslim women during the Algerian War (1954–62). Hawwa, 3(1): 40–79. DOI: https://doi.org/10.1163/1569208053628537 Sharpe, J. 2003. A conversation with Gayatri Chakravorty Spivak: Politics and the imagination. Signs: Journal of women in culture and society, 28(2): 609–624. DOI: https://doi.org/10.1086/342588 Shirazi, F. 2001. The veil unveiled: The hijab in modern culture. Gainesville: University Press of Florida. Spivak, GC. 2003. Can the Subaltern Speak? From Modernism to Postmodernism. Ed. Lawrence Cahoone. DOI: https://doi.org/10.5840/philosophin200314275 Toor, S. 2012. Imperialist feminism redux. Dialectical Anthropology, 36(3): 147–160. DOI: https://doi.org/10.1007/s10624-012-9279-5 Volpp, L. 2001. Feminism versus multiculturalism. Colum. L. Rev. 101: 1181. DOI: https://doi.org/10.2307/1123774 ", year = "2023", doi = "10.3943/jcss.47", language = "English", volume = "4", pages = "1--13", journal = "Journal of critical southern studies", issn = "0796-1901", publisher = "De Montfort University (UK)", } . Journal of critical southern studies.

(2020). The Survival of Minority Identities in The Spirit of ‘Living Together’: Gender, Secularization, Perceptions and the Survival of Multiculturalism. Juidische Meesterwerken VUB 2017- 18.

The Spirit of “Living Together”: Narratives of Gender, Secularization, Diversity and the Necessity of Exploring Alternatives @article{2effa0d6228b4692abad57c6fc46d247, title = "The Spirit of “Living Together”: Narratives of Gender, Secularization, Diversity and the Necessity of Exploring Alternatives", abstract = "This research paper examines the burqa bans in France and Belgium, which criminalize face-covering clothing. The European Court of Human Rights (ECtHR) was challenged on these bans, and the court justified them using the concept of {"}living together.{"} This paper analyzes the inherent flaws of {"}living together{"} and its implications for minority rights. It argues for an alternative discourse that accepts diversity within western liberal democracies for multiculturalism and respect for human rights. The paper takes an interdisciplinary approach to present arguments from different perspectives, including gender, secularism, and perception-based narratives. It also answers questions related to the evolution of the concept of {"}living together{"} within the ECtHR, the impact of ECtHR jurisprudence on national policies, and the role of liberal feminist discourse in creating narratives of face veil. The paper concludes that the justification of {"}living together{"} is flawed and alternative discourse is necessary for the protection of minority rights.", keywords = "Diversity, migration and integration, Secularism, Freedom of religion, European Court of Human Rights", author = "Shilpi Pandey", note = "Bibliography Articles And Journal Adams IV N A, {\textquoteleft}Human Rights Imperative: Extending Religious Liberty Beyond the Border{\textquoteright} (2000) 33, Cornell International Law Journal, 1. 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Hungary App no 55795/11 and 55798/11 (ECtHR, 23 September 2014) Young, James and Webster v United Kingdom 7806/77, 7601/76, (1981) 4 EHRR 38, [1981] ECHR 4 International Conventions, Reports And Submission To ECtHR European Convention on Human Rights available at http://www.echr.coe.int/Docu- ments/Convention_ENG.pdf European Court of Human Rights Fouzia Dakir v. Belgium, Application No. 4619/12, Written submission by the Human Rights Centre of Ghent University, Available at http://www.hrc.ugent.be/wpcontent/uploads/2015/11/Da-kir_hrc.pdf (Last accessed 25th December 2017) Phillips, Anne. 2009 {\textquoteleft}Religion: Ally, Threat or Just Religion?” A Debate on the Public Role of Religion and its Social and Gender Implications{\textquoteright} (2009), 35,42 Gender and Development Programme PaperNumber 5, United Nations Research Institute for Social Development,(Available at http://eprints.lse.ac.uk/30954/) (Last visited on 19th March 2018) Miscellaneous Resources Berry B , {\textquoteleft}SAS v France: Does Anything Remain of the Right to Manifest Religion?{\textquoteright} EJIL: Talk, Blog of the European Journal of International Law, July 2, 2014 (Available at https://www.ejiltalk.org/sas-v- france-does-anything-remain-of-the-right-to-manifest-religion/) Du Plessis G, {\textquoteleft}The European Struggle with Religious Diversity: Osmanogˇlu and Kocaba{\c }s v. Switzerland, Vol. 0, No. 0, Journal of Church and State, 1 (doi:10.1093/jcs/csx052 Advance Access Publication Date: 11 July 2017, Oxford University Press on behalf of the J. M. Dawson Institute of Church-State Studies 8) ETC, 6 September 2000, opinion 2000-63 § 4.9 and opinion 2003-40 Ferri M, Belkacemi (n 3) and Dakir v Belgium: the Court again addresses the full-face veil, but it does not move away from its restrictive approach, (Available at https://strasbourgobservers.com/2017/07/25/belkacemi-and-oussar-v-belgium-and-dakir-v- belgium-the-court-again-addresses-the-full-face-veil-but-it-does-not-move-away-from-its-restrictive- approach/) Saharso S, {\textquoteleft}Multicultural Feminism: Finding our way between universalism and anti-essentialism{\textquoteright} (2008) (IPW Working Papers 2008; No. 3), 6. Wien: Institut fur Politik Wissenschaft, Universitat Wien (Available at http://politikwissenschaft.univie.ac.at/institut/ipw-working-papers/) Gue{\' }nif-Souilamas, N. 2011. “Erogenous Zones of Sexual Nationalisms: Excitable Encounters.” Paper presented at the workshop EuroPublicIslam, Public Controversies around Islam, organized by Nilufer Gole, EHESS, (Paris, October 13) Press Release, Issued by the Registrar of the Court, ECHR 241 (2017), 11 July 2017 Parliamentary And National Policy Resources A. G{\'e}rin, Rapport d{\textquoteright}information fait en application de l{\textquoteright}article 145 du r{\`e}glement au nom de la mission d{\textquoteright}information sur la pratique du port du voile int{\'e}gral sur le territoire national, 26 January 2010 (Available at http://www.assemblee-nationale.fr/13/pdf/rap-info/i2262.pdf) Assembl{\'e}e Nationale, Rapport d{\textquoteright}information no. 2262, Au nom de la mission d{\textquoteright}information sur la pratique du port voile int{\'e}gral sur le territoire national, 26 janvier 2010 Belgian Chamber 2010-11, Parliamentary proceedings, 28 April 2011, no.53-30 45 Parliament of Belgium, Hand. Kamer 2009–10, April 29, 2010, nr. 52- 151, 23, (Available at http://www.dekamer.be/doc/PCRI/pdf/52/ip151.pdf.) Parlimentary Assembly Council of Europe, Resolution 2076 [2015] [1] (Available at http://assembly.coe.int/nw/xml/XRef/Xref-XML2HTML-en.asp?fileid=22199&lang=en)", year = "2020", language = "English", volume = "2017-2018", pages = "63--101", journal = "Juridische meesterwerken VUB.", issn = "2294-9976", publisher = "VUB", } . Juridische meesterwerken VUB.

BOOK CHAPTER

Shilpi Pandey, Stefaan Smis (2025). Digital Colonisation in Africa: Continuities of Colonial Exploitation Through Knowledge Production .

“Unveiling Colonial Legacies: Negotiating Intersectional Identity(ies) and Rights of Muslim Women – A Comparative Analysis of France and India” in “Minority Women, Rights and Intersectionality: Agency, Power, and Participation’ Routledge Advances in Minority Studies (RAMS) series (Book Proposal Accepted - Upcoming).

“Decolonizing the understanding of "acceptable culture" @inbook{03fe055d58484cef98742066d846fab9, title = "“Decolonizing the understanding of {"}acceptable culture{"}", abstract = "There is a certain 'moral authority{\textquoteright} through which the cultural rights and identities of women are dictated in a society. While such an authority is used across the globe it has become increasing visible modern liberal societies in terms of its relation with migrant women. This authority is used in justification of attempts of liberalizing migrant women from their own cultural practices an act of emancipation of women and gender equality. This discourse works on the assumption that migrant women need to be freed from their own culture into the “progressive” social customs of the West. This narrative is directly related to the West's negative perception of other cultures that do not have the same definition of women liberation, equality, and emancipation. A perception that is a direst corollary the nexus between colonialism and the new World order in terms on International Law and organisation s has evolved in the past.These descriptions of migrant women work on the assumption that migrant cultures treat their women as subordinates as compared to western culture. This understanding has reached a point where migrant women are seen as victims of their own culture, subjected to a {\textquoteleft}death by culture{\textquoteright}. This research argues that this negative notion of culture is directly related to the colonial consciousness which sees the practice of minority cultural rights as merely a symbol of domesticity and subjugation. This assumption of oppression of women in migrant cultures is one of the most important legacies of the colonial movement in terms of perceptions of women, which works on the idea that migrant communities are more patriarchal than the liberal west. In his conception of Orientalism, Edward Said explained how western modernity was considered to be the only cure for such traditional consciousness. It is not difficult to find how the civilisation process perceived a need for improvement in the position of women in society. This thought process resonates with a highly western-centric idea of gender equality that denies, any other experiences of culture and identity, a right of survival on its terms supported in the discourse of International Law. This consciousness is consistently reintroduced and regenerated to form a specific perception of non-western cultures. This paper aims to establish that any attempts of “mainstreaming” cultural practices for acceptance of the cultural rights of migrant women have to first undergo a process of decolonising the knowledge of the acceptable culture in Western societies. ", keywords = "decolonization, cultural identity, Migrant women, Internationaal recht, Gender equality", author = "Shilpi Pandey", year = "2022", language = "English", pages = "105--128", editor = "{Bruno, Palombino, Di Stefano, Ruotolo }", booktitle = "Migration and Culture: Implementation of Cultural Rights of Migrants", publisher = "CNR Edizioni, Rome", } . Migration and Culture: Implementation of Cultural Rights of Migrants.

Shilpi Pandey , “Decolonizing the understanding of "acceptable culture", Bruno, Palombino, Di Stefano, Ruotolo (eds.), Migration and Culture: Implementation of Cultural Rights of Migrants, Rome, CNR Edizioni, 2021, ISBN 978 88 8080 301 0, 2021, https://www.iriss.cnr.it/en/publications/collection-migration-and- development/ .

Shilpi Pandey, Stefaan Smis(2021). Is Secularism neutral enough to accommodate diversity? . MIGRATION, EQUALITY & RACISM. 44 OPINIONS. Microsoft.AspNetCore.Mvc.Localization.LocalizedHtmlString 194--196. VUB

Shilpi Pandey(2021). Migration, Equality & Racism - 44 opinions . VUB Press. Microsoft.AspNetCore.Mvc.Localization.LocalizedHtmlString 194--196.

BOOK

Shilpi Pandey, Alexandra Cosima Budabin, Jody Metcalfe(2025). Unveiling Colonial Legacies . Routledge

“Europe Needs to Change its Understanding of Secularism to Accommodate Diversity” .